Pray for my Enemies!?
- Guy Cohen
- Mar 2
- 3 min read
Harvest of Asher
Akko, Israel
The story of Jonah is not just the “adventures” of a prophet.
It’s also an ongoing challenge that confronts every generation.
How do we respond when the God of Israel extends His mercy toward those we consider enemies? Nineveh was not a neutral city but the capital of Assyria, a violent imperial power and a direct threat to Israel’s future. Knowing this only too well, Jonah tried to escape in the opposite direction – not out of fear but out of resistance. He did not want mercy to be shown where he believed judgment was deserved.
Yet the God of Israel does not ask Jonah whether Nineveh is worthy. He sends him. And in doing so, God reveals a hard truth. The calling of a prophet is not to defend human anger or national resentment; but rather to reflect the mercy of God, even toward His enemies. Jonah is sent not because Nineveh is righteous, but because God desires repentance and life.
When Nineveh hears Jonah preach, the city repents! God chooses mercy, and Jonah’s anger erupts. This anger is not merely personal; it is deeply spiritual and exposes the struggle within the heart of Israel itself. Can we accept a God whose compassion reaches beyond our boundaries, beyond our history of pain, beyond those who threaten us?
It is precisely at this point that the words of Yeshua come into sharp focus, as a continuation and fulfillment of the message of Jonah. “But I say to you, love your enemies, and pray for those who persecute you”. (Matthew 5:44)
Jonah finds this calling unbearable. He is willing to proclaim judgment, but not to carry compassion in his heart.
Yeshua on the other hand, both teaches this path; and also walks it. He reveals that the way of the Kingdom of Heaven is not shaped by political categories, but by the character of the God of Israel, who seeks repentance and restoration - rather than destruction.
Through this lens, the book of Jonah speaks directly into our present reality. Like ancient Nineveh, Iran today (Persia) is also an enemy of Israel. The threats and hostility are real, and the danger must not be minimized. Yet Jonah forces us to ask a deeper, covenantal question; not only who stands against us, but how the God of Israel calls His people to respond.
The Hebrew scriptures remind us that the relationship between Israel and the Persian people is not one-dimensional. Persia was also the place from which redemption came during exile. Cyrus, king of Persia, is called God’s anointed instrument for the return to Zion. The story of Esther unfolds within the Persian empire and reveals a hidden but faithful God, working salvation for His people even through foreign rule.
This is where Jonah becomes a mirror for us. Are we willing to pray for a people we perceive as enemies - not to excuse evil, but to cry out for repentance, freedom from oppression, and salvation? To pray for Iran does not mean denying Israel’s suffering or ignoring real threats. It means trusting that the God of Israel is still sovereign over nations, and that His mercy is not limited by borders, regimes, or ideologies.
In the end, Jonah remains outside Nineveh, angry at God’s compassion. The book closes without resolving his struggle, because the question is handed to us!
Will we stand outside the “Ninevehs” of our own generation, coddling our anger? Or will we dare to walk in the ways of the God of Israel - enlarging our hearts to pray even for enemies, believing that He still desires repentance, restoration, and life?
