Ahavat Yeshua Jerusalem “V” is a tough cookie. She is a fighter in Israel’s combat border police and carries an automatic rifle with her 24/7 – even during occasional visits to Ahavat Yeshua with her sister. She has been through a rough year, starting with bombs being placed on her base near Ramallah. Thankfully only one went off, and no one was injured. Then fighting between Jewish settlers and Palestinians left dead bodies, and she had to witness the aftermath. This was tra

Tikkun Global Jerusalem, Israel Throughout Scripture, God calls people to get up and go. In Genesis 12:1, the Lord tells Abraham, “Go from your country, your people and your father’s household to the land I will show you.” Abraham was called to leave what was familiar and go to a land God would show him. Moses was sent back to Egypt. The prophets were called to rise, speak, and obey. The disciples were told to go into all the world, becoming witnesses “in Jerusalem, and in a

Harvest of Asher Akko, Israel There are moments when the fragility of life is no longer a distant thought but becomes a reality that touches us deeply. One phone call, one piece of news, and someone who was part of our lives is suddenly no longer here. The world continues around us while something inside cannot. “Man is like a breath; his days are like a passing shadow.” (Psalm 144:4) The Scriptures do not hide from the fragility of life, nor soften the reality of loss. Th

Shavei Tzyon | Return to Zion Congregation Haifa, Israel Thank you for standing alongside us! Personal Update In ministry circles, the word “burnout” is all too familiar. It manifests in fatigue, a complete lack of energy, brain fog, and irritability. That was pretty much where I found myself by the end of July. The reasons were many: an intense schedule with constant events, numerous meetings with congregational members (some of which were quite challenging), ongoing rumors

Tents of Mercy Congregation Kiryat Yam, Israel My earthly father used to tell me, “You’ll understand this one day, but there are so many things I want to teach you and show you.” Likewise, our heavenly Father wants to communicate with us. One of the ways He speaks is through other people. After I finished the army, I went through a confusing season. Everything seemed to point toward moving to Jerusalem. Just as I thought I had made my decision, I heard Peter Tsukahira preach

Tikkun Global Jerusalem, Israel © Gozo, Malta | GLudvig Hedenborg Around the world today we see storms, earthquakes, and floods. We also see storms in people’s lives, ministries, and congregations. How do we respond and walk with the Lord in the midst of the storm? In Jonah’s case, the tempest came because he sinned. He was running away from God. Sometimes you can’t rebuke the storm or bind it, because you’re going in the wrong direction. Yeshua encountered a different kind

What happened aboard FlyDubai flight FZ1073 could have ended in unimaginable tragedy. Instead, through extraordinary courage and intervention, the passengers made it safely home. Asher reflects on the dramatic events aboard FlyDubai Flight FZ1073 and the remarkable courage and intervention that prevented what could have been a terrible tragedy. There is also a larger strategic prayer point we don’t want to miss. This incident comes at a significant moment as Israel’s relation

예루살렘, 이스라엘 소재 티쿤 글로벌 사도행전 3장을 읽을 때면, 저의 시선은 대개 ‘만물의 회복’(행 3:21)에 관한 베드로의 말씀으로 바로 향합니다. 이 구절은 특히 이스라엘과 예슈아의 재림, 그리고 하나님의 약속 성취를 생각할 때 매우 중요합니다. 하지만 최근에 이 장을 다시 읽다가 전에는 미처 제대로 주목하지 못했던 다른 점이 저의 눈길을 사로잡았습니다. 베드로는 메시지 서두에서 예루살렘에 모인 사람들에게 “너희가 거룩하고 의로운 이를 거부하고”(행 3:14)고 말합니다. 그 말씀을 히브리어로 읽을 때, 한 단어가 제게 유독 두드러졌습니다. 바로 ‘크파르템(כפרתם “너희가 거절했다”)이라는 단어였습니다. 그 단어의 소리는 욤 키푸르(대속죄일)가 다가올수록 특히 큰 의미를 갖는 또 다른 히브리어 단어를 떠올리게 했습니다. 바로 카파라(כפרה 속죄)였습니다. 크파르템. 너희가 그분을 거부했다. 카파라. 속죄. 이 연결은 베드로의 메시지가

復興全球 耶路撒冷，以色列 每當我閱讀使徒行傳第3章時，我的注意力通常會立即集中在彼得「萬物復興」的教導上（徒3:21）。尤其是當我們思考以色列、耶穌的再來、神應許的成就時，這段經文意味深長。但最近再閱讀這章時，有另一件事之前從未察覺，如今卻引起了我的注意。 在這個信息的前面，彼得對聚集在耶路撒冷的會眾說：「你們棄絕了那聖潔公義者」（徒 3:14）。當我閱讀希伯來原文時，有一個詞突顯出來：כפרתם — kefartem，意思是「你們棄絕了」。這個詞的發音立刻讓我想起另一個希伯來文詞彙，它在我們即將迎來贖罪日之際顯得格外重要：כפרה — kapparah，即「贖罪」。 Kefartem，你棄絕了祂。 Kapparah，贖罪。 這種聯繫生動地展現彼得信息的深意。他直截了當地告訴我們的子民，他們曾棄絕耶穌，但他並未止步於這項指控。僅僅幾節經文之後，他便說：「所以你們當悔改歸正，使你們的罪得以塗抹」（徒3:19）。那些曾否認祂的人，依然被邀請歸向祂。他們所棄絕的耶穌，正是能使他們罪得赦免的那一位。正如約翰後來所寫，耶穌是「為我們的罪作了挽

复兴全球 耶路撒冷，以色列 每当我阅读使徒行传第3章时，我的注意力通常会立即集中在彼得「万物复兴」的教导上（徒3:21）。尤其是当我们思考以色列、耶稣的再来、神应许的成就时，这段经文意味深长。但最近再阅读这章时，有另一件事之前从未察觉，如今却引起了我的注意。 在这个信息的前面，彼得对聚集在耶路撒冷的会众说：「你们弃绝了那圣洁公义者」（徒 3:14）。当我阅读希伯来原文时，有一个词突显出来：כפרתם — kefartem，意思是「你们弃绝了」。这个词的发音立刻让我想起另一个希伯来文词汇，它在我们即将迎来赎罪日之际显得格外重要：כפרה — kapparah，即「赎罪」。 Kefartem，你弃绝了祂。 Kapparah，赎罪。 这种联系生动地展现彼得信息的深意。他直截了当地告诉我们的子民，他们曾弃绝耶稣，但他并未止步于这项指控。仅仅几节经文之后，他便说：「所以你们当悔改归正，使你们的罪得以涂抹」（徒3:19）。那些曾否认祂的人，依然被邀请归向祂。他们所弃绝的耶稣，正是能使他们罪得赦免的那一位。正如约翰后来所写，耶稣是「为我们的罪作了挽

Tikkun Global Jerusalém, Israel Sempre que leio Atos 3, minha atenção geralmente vai imediatamente para as palavras de Pedro sobre a "restauração de todas as coisas" (Atos 3:21). É uma passagem tão significativa, especialmente quando penso em Israel, o retorno de Yesua e o cumprimento das promessas de Deus. Mas ao reler o capítulo recentemente, algo mais que eu nunca tinha realmente notado antes chamou minha atenção. Mais cedo em sua mensagem, Pedro está falando ao povo reuni

Tikkun Global Jerusalem, Israel Telkens als ik Handelingen 3 lees, gaat mijn aandacht onmiddellijk naar de woorden van Petrus over het “herstel van alle dingen.” (Handelingen 3:21). Het is zo’n belangrijke passage, vooral als je denkt aan Israël, de wederkomst van Yeshua en de vervulling van Gods beloften. Maar toen ik het hoofdstuk onlangs nog eens las, was er iets anders dat mijn aandacht trok, dat ik nooit eerder had opgemerkt. Eerder in deze boodschap spreekt Petrus tot d

Tikkun Global Jerusalem, Israel Cada vez que leo Hechos 3, mi atención suele ir de manera inmediata a las palabras de Pedro sobre “la restauración de todas las cosas” (Hechos 3:21). Es un pasaje tan significativo, sobre todo cuando se piensa sobre Israel, el retorno de Yeshúa, y el cumplimiento de las promesas de Dios. Pero al volver a leer el capítulo hace poco, hubo otra cosa que me llamó la atención y que nunca antes había notado realmente. Anteriormente en el mensaje, Ped

Celosvětová obnova Jeruzalém, Izrael Kdykoli čtu Skutky 3, obvykle mou pozornost ihned upoutají Petrova slova o “obnově všech věcí“ (Skutky 3:21, Český studijní překlad). Je to tak významný úsek, zvláště když pomyslíme na Izrael, Ješuův návrat a splnění Božích zaslíbení. Když jsem ale tu kapitolu nedávno opět četl, zaujalo mne něco jiného, čeho jsem si nikdy dříve nevšiml. V předešlé části své promluvy Petr lidem, kteří se shromáždili v Jeruzalémě, říká: „Svatého a spravedliv

ティクーン・グローバル エルサレム、イスラエル 使徒行伝3章を読むとき、私はたいていすぐにペテロの「万物の回復」(使徒3:21)についての言葉に注意を向けます。特にイスラエル、イエシュアの再臨、神の約束の成就について考えると、非常に重要な箇所です。しかし最近この章を改めて読んでみると、今まで気づかなかった別のことに気づきました。 彼のメッセージの冒頭で、ペテロはエルサレムに集まった人々に語りかけ、「あなたは聖なる義なる方を拒絶した」(使徒3:14)と言っています。ヘブライ語でその言葉を読んで、私の心に残った一言が特に印象に残りました。כפרתם — ケファルテム、「あなたは拒絶した」です。その言葉の響きはすぐに別のヘブライ語の言葉を思い浮かべました。特にヨム・キプールが近づくにつれて特に重要になります:כפרה — カパラフ(贖い)。 ケファルテム：あなたは彼を拒絶した。カパラフ：贖罪。 このつながりはペテロのメッセージの力強いイメージを示しています。彼は私たちの民にイエシュアを拒絶したと率直に伝えますが、非難は止まりません。数節後には「だから、

Tikkun Global Gerusalemme, Israele Ogni volta che leggo Atti 3, la mia attenzione si sofferma subito sulle parole di Pietro riguardo alla “ restaurazione di ogni cosa ” (Atti 3:21). È un passaggio di grande importanza, soprattutto se si pensa a Israele, al ritorno di Yeshua e all'adempimento delle promesse di Dio. Ma rileggendo il capitolo di recente, un altro dettaglio ha attirato la mia attenzione, qualcosa che non avevo mai notato prima. All'inizio del suo messaggio, Pietr

Tikkun Global Jérusalem, Israël Chaque fois que je lis le chapitre 3 des Actes, mon attention se porte généralement tout de suite sur les paroles de Pierre concernant la « restauration de toutes choses » (Actes 3:21). C’est un passage tellement important, surtout quand on pense à Israël, au retour de Yéchoua et à l’accomplissement des promesses de Dieu. Mais en relisant récemment ce chapitre, quelque chose d’autre a retenu mon attention, quelque chose que je n’avais jamais vr

Tikkun Global Jerusalem, Israel Wenn ich Apostelgeschichte 3 lese, richtet sich meine Aufmerksamkeit meist sofort auf Petrus' Worte von der „Wiederherstellung aller Dinge" (Apostelgeschichte 3,21). Das ist ein so bedeutsamer Abschnitt, besonders wenn man an Israel, die Wiederkunft Yeshuas und die Erfüllung der Verheißungen Gottes denkt. Doch als ich das Kapitel vor kurzem erneut las, fiel mir etwas anderes auf, das ich zuvor nie wirklich bemerkt hatte. Zuvor in seiner Rede we

Tikkun Global Jerusalem, Israel Hver gang jeg læser kapitel 3 i Apostlenes Gerninger, falder min opmærksomhed straks på Peters ord om at ”alt genoprettes” (Ap. Gerninger 3:21). Det er et så signifikant budskab, især når man tænker på Israel, om Yeshuas genkomst og op-fyldelsen af Guds løfter. Men da jeg læste kapitlet igen for nyligt, fangede noget andet min opmærksomhed; noget som jeg egentlig aldrig før havde lagt mærke til. Tidligere i sit budskab talte Peter til dem, som

Tikkun Global Jerusalem, Israel Whenever I read Acts 3, my attention usually goes immediately to Peter’s words about the “restoration of all things” (Acts 3:21). It is such a significant passage, especially when thinking about Israel, the return of Yeshua, and the fulfillment of God’s promises. But reading the chapter again recently, something else caught my attention that I had never really noticed before. Earlier in his message, Peter is speaking to the people gathered in J